Don't Stop Hitting Until the Enemy is Dead

This is the second week of Tim Challies' reading of John Owens' Overcoming Sin and Temptation.

“The choicest believers, who are assuredly freed from the condemning

power of sin, ought yet to make it their business all their days to mortify the

indwelling power of sin.” (Owens, p. 50, para. 1)

The believer may expect to be pruned (see John 15:2). If you have not experienced any of God's pruning yet, you might want to consider whether you are indeed a Christian. From my experience, God's pruning comes in the form of little trials that bring my sins into view so that I can see their full ugliness. This is where Owens' statement comes in – it is my job, when I become aware of a sin in my life to destroy it. We should do as Paul who tells us in 1 Corinthians 9:27 that he keeps his body disciplined.

Many times believers become discouraged because this mortification is a daily task, and they think that somehow when they become Christians their struggle with sin should be over. The decisive battle has been fought (when Christ died on the cross, he won the ultimate victory), but the fight goes on – the devil will destroy as many as he can before Christ returns to set things right. Suffice it to say, as long as we live on this Earth between the two comings of Christ we will be tempted to sin, and we will sin. Just one note of encouragement, the Bible says that God will always give us a means of escaping from those temptations that we face – will we act upon those escapes or assume that to become a stronger Christian we must approach those sins and stoically resist them? “He that is appointed to kill an enemy, if he leave striking before the other ceases living, does but half his work (Gal. 6:9; Heb. 12:1; 2 Cor. 7:1).” (Owens, p. 51, para. 1)

“When sin lets us alone we may let sin alone; but as sin is never less quiet than when it seems to be most quiet, and its waters are for the most part deep when they are still, so ought our contrivances against it to be vigorous at all times and in all conditions, even where there is least suspicion.” (Owens, p. 51, para. 2)

Sin is actively trying to get us to do what is evil, keep us from doing good, and otherwise create disunity between us and God. The sins of commission and omission are equally sinful and separate us just as far from God. We know what we ought to do, but don't do it and what we know that we ought not to do, we do that instead (see Romans 7:19). Owens states that, “There is not a day but sin foils or is foiled, prevails or is prevailed on; and it will be so while we live in this world.” I don't know about you, but this is very frustrating and I have been known to rail against Adam and Eve for introducing sin into the world. However, knowing my desire to do that which is good and my ability to do something completely different, I believe that I would have done just as they did in the Garden.

“Sin will not only be striving, acting, rebelling, troubling, disquieting, but if let alone, if not continually mortified, it will bring forth great, cursed, scandalous, soul-destroying sins.” (Owens, p. 52, para. 3) Sin wants to shame the sinner into inaction. It wants to be seen and talked about and judged – well, not it, because it is the sinner who is nearly always confused with the sin itself and that's just the way sin likes it because if we are ashamed enough we give up and don't even try to not sin. Once we stumble publicly once, every private temptation is harder to resist and the flesh that lives inside us is desperately trying to grow our temptations into full-fledged sins. This is why we must struggle against sin in our lives, stomping on the little flames that lick around the edges of our consciousness because if we ignore them too long, they will grow into an unstoppable fire.

How are we to resist our sinful natures? It almost sounds as if we are faced with an unwinnable war. We have to realize that we in ourselves do face an unassailable opponent in our sinful natures. However, in Christ we have the victory. If we fail to utilize the Spirit then we fail to utilize our ultimate weapon. God has given us a great gift, but all too often we neglect it. If we neglect to fight against the sin in our lives, what happens? Aren't we redeemed? Don't we have our place secure in the Kingdom of God? Yes, but why live in the misery of a sin-sick life? Why obtain for ourselves the punishments that God meets out to sinners in this life? For the Christian, to remain in sin is to be sick and in pain.

All that being said, it is our duty to kill sin. (1 Pet. 2:2; 2 Pet. 3:18, 2 Cor. 3:16) We're supposed to work at it daily and ceaselessly. It doesn't matter what other Christians appear to do (though we should encourage them to do what they should!) If they aren't actively fighting sin in their lives that is to their harm and we should not use their actions as a reason to not fight sin in our own lives. Furthermore, we shouldn't look at other people's sins and consider that they are worse than ours – Every sin separates us equally from God no matter how great or little it is on our little man-made scales of good and evil!

Keep after it! God is working and I'm excited to see what happens next!

Pax!

The Foundation of Mortification – Romans 8:13

I am joining with Tim Challies as he reads John Owens' books Overcoming Sin and Temptation (edited by Kelly M. Kapic and Justin Taylor). Here is my summary of week one's reading!

“For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.” (Romans 8:13)

Owens begins his work by clarifying what he means by certain terms. Many times I have dialogued with other believers and found that what I mean by something is completely different from what they mean by it and arguments arise. Owens provides a scriptural reference for each of his theses which further clarifies his meaning. I appreciate that because I can go back to the Scripture, read what he is referring to in context, and discover his meaning.

The first idea that Owens wants his readers to understand is that there are conditions and duties to believers. Romans 8:13 talks about how if we live in sin, then we inherit death, but if we kill the actions of sin we gain life. Owens points out that this verse seems to indicate that we obtain eternal life through actions of our own, but he quickly points out that it is not cause and effect, but rather a means and an end because “A gift, and procuring cause in him to whom it is given, are inconsistent.” (Owens, p. 46, para. 3). Owens then moves on to who this verse refers to. He cites several verses from earlier in the chapter that indicate that Paul is speaking to believers – you to whom “there is no condemnation” (v. 1), you that are “not in the flesh, but in the Spirit” (v. 9), you who are “quickened by the Spirit of Christ” (vv. 10-11). He further points out that the verse is in no way speaking to unbelievers because one cannot obtain eternal life through personal merit (Rom. 10:3-4, Jn. 15:5). 

“The choicest believers, who are assuredly freed from the condemning power of sin, ought yet to make it their business all their days to mortify the indwelling power of sin.” (Owens, p. 47, para. 1)

The third of Owens' theses for this chapter is his statement of who makes this mortification of sin possible. The verse itself says that we are able to put sin to death through the Holy Spirit. Owens wants to make this completely clear to his readers so that there can be absolutely no confusion as to whether this might be a spirit of holiness that we ourselves have. He points out from other verses in the chapter that this is undoubtedly the Spirit of God that “dwells in us” (v. 9), that “quickens us” (v. 10), it is the “Holy Ghost” (v. 14 – depending upon the translation), the “Spirit of adoption” (v. 15), and the Spirit “that makes intercession for us” (v. 26). Furthermore, he reminds the reader in no uncertain terms that trying to mortify our sins on our own is a futile endeavour. “All other ways of mortification are vain, all helps leave us helpless; it must be done by the Spirit.” (Owens, p. 47, para. 2). Many men try to destroy the sins in their lives through their own methods (Rom. 9:30-32), but these are the foundations of false religions. There is no way to destroy sin in our lives through our own actions. 

“Mortification from a self-strength, carried on by ways of self-invention, unto the end of a self-righteousness, is the soul and substance of all false religion in the world.” (Owens, p. 47, para. 2)

Next we come to the duty that Owens states every believer has and the means of performing it. In order to deal with this concept, Owens finds that he must clarify more terms. First, what is meant by “the body” in Romans 8:13? It is the same as “the flesh” found at the beginning of the verse and if we look back to chapter 6 in verse 19 we find that it is the corruption and depravity of our natures – namely indwelling sin, the corrupted flesh, and lust. Finally, it is also referred to as “the old man” and “the body of sin” in Romans 6:6. Owens notes that Paul uses the word “body” to refer to our depraved natures, making an important distinction that our physical bodies are merely the seat and instrument of our depraved natures (Rom. 6:19), not in and of themselves evil. (I suspect that Owens is arguing against a theory propounded by Plato and embraced by some Christians that the body itself is evil.) Now, we move on to the “works of the flesh” (Gal. 5:19) which we are to mortify. These are the outward actions (praxeis) caused by indwelling sin and the lusts of the flesh (Mt. 3:10, Rom. 8:6) resulting in the destruction of the body (Rom. 8:10). Owens then moves into what it means to “mortify” the “works of the flesh.” It is to put to death, kill, take the life from the old man of flesh and sin. This “Old Man” is fully alive with knowledge, wisdom, craft, subtlety, and strength and is what is “crucified with Christ” (Rom. 6:6) and is “dead with Christ” (Rom. 6:8). Furthermore, we are being “regenerated” through Christ (Rom. 6:3-5), but we still battle against the dying “old man” (Gal. 5:17).  

“The mortification of indwelling sin remaining in our mortal bodies, that it may not have life and power to bring forth the works or deeds of the flesh, is the constant duty of believers.” (Owens, p. 49, para. 1).

Finally, Owens moves into the promise made at the end of the verse – you will live. This is in direct opposition to the promise of death if you live after the flesh (Rom. 8:13, Gal. 6:8). Owens points out that it is the promise of eternal life, but that it might also refer to Spiritual life in Christ – not just the quickening of our spirits as a result of salvation, but the added elements of joy, comfort, and vigour that comes from living in fellowship with Christ (I Thessalonians 3:8). 

“The vigor, and power, and comfort of our spiritual life depends on the mortification of the deeds of the flesh.” (Owens, p. 49, para. 3).

Final Thoughts:

I found that one evening was not sufficient for the unpacking of this chapter! I managed to cram all my reading and writing into a day, but my brain hurts the way it did when cramming for a test in college! As I continue this exercise, I'm going to divide each chapter into sections (Owens provides such neat divisions anyway) and read a little each day, creating my outline as I go.

I've neglected to do any really extended and intense studies since college and I've missed the intellectual stimulation (I don't miss the tests, though.) It will be interesting to find what insights I will stumble upon since Owens' perspective will likely be much different from mine (the difference in centuries providing the most obvious difference followed by his background as a politician, as a minister, as an educator, and as a Puritan.) The socio-political backdrop for his writing in itself provides an interesting starting point for evaluation of his writing. 

 

It is an adventure! Keep reading and keep writing – I can't wait to read what other bloggers and commentators are discovering as they too delve into Owens' book!

Pax!

A Quandry

Why is it that we go through life deceiving ourselves and others? We take special care to make sure that no one knows who we really are and in the process of covering ourselves up, we fail to see who other people really are.

God is the only one Who can see us for who we really are. He is the only one Who sees through the mask that we put on, through the veil we cover ourselves with. Before Him we are naked. Nothing held back, nothing hidden. Every shameful thing is fully exposed- every thought, fear, addiction; every ugly, sin stained part of us.

I suppose it is self preservation to hold our completeness back from other people. People have a funny way of treating other people's failures as so horrible that the people who exposed themselves, even for a moment, are so hurt that they will never be the same again. Why do people act that way? They know that they are dirty themselves, why is it that they treat others with so much superiority? It is partly because when they do so, they take the scrutiny off themselves and direct it towards the other person, so that when they slip up (as everyone is bound to do) and let the part of them that they don't want others to see be seen, they feel like maybe, just maybe they will not be judged as harshly.

Judge not that you be not judged. We forget this and go around merrily judging ourselves- our failures, fears, sins, goofs, etc.- we judge others- their failures, fears, sins, goofs, etc.- we judge by our knowledge, past experience, our upbringing, by our moral code, even by what we think is God's will. For those of us who are Christians, we are especially prone to expect other people to have the same gifts as us. We expect others to have the same passions, the same ministry, the same talents. But if everyone had the same gifts, and the same passions God's work on Earth would not be fulfilled through us, the Body of Christ.

1 Corinthians 12 (NLT)

v. 4 There are different kinds of spiritual gifts, but the same Spirit is the source of them all. v. 5 There are different kinds of service, but we serve the same Lord. v. 6 God works in different ways, but it is the same God who does the work in all of us.

If only I could remember that all the time. I would have fewer misunderstandings of others. I would be more effective in my own ministry. Instead of stewing over whether or not other people are in God's will or not, I would focus on whether I was in God's will. Each person is individually accountable to God for his own actions. We shouldn't worry about what other people are doing. We are only responsible for our own thoughts, feelings, actions and beliefs. Other people may influence those things in us and we can influence them, but we shouldn't feel responsible for changing those things in others. We are each to be focused on God and how we can serve Him effectively. If others don't seem to be living up to what we think is right or wrong, we shouldn't worry about it. Let God deal with them. True, God might use us in some way to influence them, but we aren't their consciences. They are the ones responsible for themselves. Not us.

Love, in Christ,
Katie